This is an example of a cafe-style
service we did in Bacton in 2005. A small group of us planned it with the clear
aim of making it accessible to non-churchgoers; "church for people who don't do
church" was the way I put it. We had some stuff from
Tearfund which included
some prayer sheets and videos about the Tuareg of the Sahel in North Africa.
I decided to shoot some video as well. I
asked a lot of people just one question, "What does harvest mean to you?" I
asked both church folk and non-church folk in the village. This was then cut
together and provided the 'sermon'. I also got one of the local farmers to let
me know when his field was being combined and got some good harvest shots to add
colour.
The idea for the exercise with the
letters came from the internet but the group modified and improved it by adding
the notion of putting the letters on the backs of volunteers (mainly children)
so that they didn't know what letter they were carrying. This led to a lot of
'audience participation' and the messages really sank in.
The 'confession' was a variation of a
'put a stone in a bowl' exercise which I've seen used at several alt.worship
services. The problem with it is that the stone, representing my sin, stays in
the bowl as an ever-present reminder of my rotten state. By using sugar lumps
(naturally present in a cafe environment) and bowls of warm water we were
confident (because we tested it) that the 'sins' would indeed be washed away.
There were no service sheets; indeed,
there wasn't a single piece of congregational spoken liturgy in the conventional
sense yet the service followed the structure of the Anglican Service of the Word
very fully. Normal church starts at 10:30 am. This started an hour later because
everybody was invited to stay on for a harvest lunch (no charge was made for the
lunch).
The service was very well received,
though one person complained becasue harvest festival was not 'in church'. We
noticed a number of things:
Personal invitation is really
important
Non-church goers are more likely
to turn out for an 'event' than for a regular service (so why don't we invent
more events?)
Asking people to help is a good
thing; the woman who ran the PowerPoint and DVD for us was a lapsed Catholic
who had never set foot in our local church building.
The following 'running order' gives an
indication of what we did.
Start with tea &
coffee
Served at tables
Intro
We are here to
celebrate and give thanks for harvest and to remember those for harvest is
a time of disappointment. We focus on our own harvest here and we also
look at the Tuareg on North Africa and how their lives are being affected
by global warming.
We all light our
candles
For many of us here
this is not just about earthly things. We believe that there is a higher
dimension—that God is also intimately involved in harvest and that he is
present with us in our celebration. As a sign of his presence we light the
candle on our tables. (If you feel uncomfortable with this, feel free to
leave the candle unlit.)
Sing: We plough the
fields
Words on screen
H*A*R*V*E*S*T game
7 volunteers,
letters on their backs, congregation tells them to move to make H A R V E
S T. Then talk about harvest is about what we H A V E But for some people
there is no harvest only S T A R V E. There is enough; God wants us to S H
A R E.
Tuareg video from
Tearfund
The Tuareg aren’t
starving just yet—though many in Niger are—but the difference between what
we have and what they have is getting bigger, not smaller
Confession
Think of
something you do which harms the developing world; something which is
harming the planet (give examples). Are you sorry? Could you make a
resolution to change? If so, in the silence (or music?) take a lump of
sugar and drop it into the bowl of water [bowls of warm water were
placed on the tables just before the start of the service], so that it
can dissolve away. Do the same with something personal, something you have
done which you know is wrong or something you keep on doing which, deep
down, you want to stop. Just give these things to God; he is waiting to
forgive us all.
Absolution—use
letters again
Jesus came to make
things better. Through Jesus God is waiting to S A V E us from those
things which drag us down or hold us back.
Sing (basic songs on
screen)
Thank you Lord for
this fine day (our good harvest, etc. people choose verses) and & He’s got
the whole world (people choose verses)
‘Sermon’
Bacton vox pops
video
Sing
Give me joy in my
heart
Bible reading
Mark 6:
31-44—feeding of 5K.
Pray—video
meditation from Tearfund; Tuareg with Mark 6 words
Use video
meditation; watch it, listen to music, pray your own prayers, just as you
choose. Children can colour in or do prayer sheet if they wish.